Honest James, forgetting the injury he had so lately received from him, flew to his assistance, and, with great difficulty, hauled him in again, but, not withstanding, in the attempt, was, by a sudden jerk of the ship, thrown overboard himself, in sight of the very fellow whom he had risked his life to save and who took not the least notice of him in this distress. Candide, who beheld all that passed and saw his benefactor one moment rising above water, and the next swallowed up by the merciless waves, was preparing to jump after him, but was prevented by the philosopher Pangloss, who demonstrated to him that the roadstead of Lisbon had been made on purpose for the Anabaptist to be drowned there. While he was proving his argument a priori, the ship foundered, and the whole crew perished, except Pangloss, Candide, and the sailor who had been the means of drowning the good Anabaptist. The villain swam ashore; but Pangloss and Candide reached the land upon a plank.
As soon as they had recovered from their surprise and fatigue they walked towards Lisbon; with what little money they had left they thought to save themselves from starving after having escaped drowning.
Scarcely had they ceased to lament the loss of their benefactor and set foot in the city, when they perceived that the earth trembled under their feet, and the sea, swelling and foaming in the harbor, was dashing in pieces the vessels that were riding at anchor. Large sheets of flames and cinders covered the streets and public places; the houses tottered, and were tumbled topsy-turvy even to their foundations, which were themselves destroyed, and thirty thousand inhabitants of both sexes, young and old, were buried beneath the ruins.
The sailor, whistling and swearing, cried, “Damn it, there’s something to be got here.”
“What can be the sufficing reason of this phenomenon?” said Pangloss.
“It is certainly the day of judgment,” said Candide.
The sailor, defying death in the pursuit of plunder, rushed into the midst of the ruin, where he found some money, with which he got drunk, and, after he had slept himself sober he purchased the favors of the first good-natured wench that came in his way, amidst the ruins of demolished houses and the groans of half-buried and expiring persons.
Pangloss pulled him by the sleeve. “Friend,” said he, “this is not right, you trespass against the universal reason, and have mistaken your time.”
“Death and zounds!” answered the other, “I am a sailor and was born at Batavia, and have trampled four times upon the crucifix in as many voyages to Japan; you have come to a good hand with your universal reason.”
In the meantime, Candide, who had been wounded by some pieces of stone that fell from the houses, lay stretched in the street, almost covered with rubbish.
“For God’s sake,” said he to Pangloss, “get me a little wine and oil! I am dying.”
“This concussion of the earth is no new thing,” said Pangloss, “the city of Lima in South America experienced the same last year; the same cause, the same effects; there is certainly a train of sulphur all the way underground from Lima to Lisbon.”
“Nothing is more probable,” said Candide; “but for the love of God a little oil and wine.”
“Probable!” replied the philosopher, “I maintain that the thing is demonstrable.”
Candide fainted away, and Pangloss fetched him some water from a neighboring spring. The next day, in searching among the ruins, they found some eatables with which they repaired their exhausted strength. After this they assisted the inhabitants in relieving the distressed and wounded. Some, whom they had humanely assisted, gave them as good a dinner as could be expected under such terrible circumstances. The repast, indeed, was mournful, and the company moistened their bread with their tears; but Pangloss endeavored to comfort them under this affliction by affirming that things could not be otherwise that they were.
“For,” said he, “all this is for the very best end, for if there is a volcano at Lisbon it could be in no other spot; and it is impossible but things should be as they are, for everything is for the best.”
By the side of the preceptor sat a little man dressed in black, who was one of the familiars of the Inquisition. This person, taking him up with great complaisance, said, “Possibly, my good sir, you do not believe in original sin; for, if everything is best, there could have been no such thing as the fall or punishment of man.”
“Your Excellency will pardon me,” answered Pangloss, still more politely; “for the fall of man and the curse consequent thereupon necessarily entered into the system of the best of worlds.”
“That is as much as to say, sir,” rejoined the familiar, “you do not believe in free will.”
“Your Excellency will be so good as to excuse me,” said Pangloss, “free will is consistent with absolute necessity; for it was necessary we should be free, for in that the will—”
Pangloss was in the midst of his proposition, when the familiar beckoned to his attendant to help him to a glass of port wine.