Voltaire’s CANDIDE: Chapter 30 – Conclusion

Chapter 30 – Conclusion

Candide had, in truth, no great inclination to marry Miss Cunégund; but the extreme impertinence of the Baron determined him to conclude the match; and Cunegund pressed him so warmly, that he could not recant. He consulted Pangloss, Martin, and the faithful Cacambo. Pangloss composed a fine memorial, by which he proved that the Baron had no right over his sister; and that she might, according to all the laws of the Empire, marry Candide with the left hand. Martin concluded to throw the Baron into the sea; Cacambo decided that he must be delivered to the Turkish captain and sent to the galleys; after which he should be conveyed by the first ship to the Father General at Rome. This advice was found to be good; the old woman approved of it, and not a syllable was said to his sister; the business was executed for a little money; and they had the pleasure of tricking a Jesuit, and punishing the pride of a German baron.

It was altogether natural to imagine, that after undergoing so many disasters, Candide, married to his mistress and living with the philosopher Pangloss, the philosopher Martin, the prudent Cacambo, and the old woman, having besides brought home so many diamonds from the country of the ancient Incas, would lead the most agreeable life in the world. But he had been so robbed by the Jews, that he had nothing left but his little farm; his wife, every day growing more and more ugly, became headstrong and insupportable; the old woman was infirm, and more ill-natured yet than Cunegund. Cacambo, who worked in the garden, and carried the produce of it to sell in Constantinople, was above his labor, and cursed his fate. Pangloss despaired of making a figure in any of the German universities. And as to Martin, he was firmly persuaded that a person is equally ill-situated everywhere. He took things with patience.

Candide, Martin, and Pangloss disputed sometimes about metaphysics and morality. Boats were often seen passing under the windows of the farm laden with effendis, bashaws, and cadis, that were going into banishment to Lemnos, Mytilene and Erzerum. And other cadis, bashaws, and effendis were seen coming back to succeed the place of the exiles, and were driven out in their turns. They saw several heads curiously stuck upon poles, and carried as presents to the Sublime Porte. Such sights gave occasion to frequent dissertations; and when no disputes were in progress, the irksomeness was so excessive that the old woman ventured one day to tell them:

“I would be glad to know which is worst, to be ravished a hundred times by Negro pirates, to have one buttock cut off, to run the gauntlet among the Bulgarians, to be whipped and hanged at an auto-da-fe, to be dissected, to be chained to an oar in a galley; and, in short, to experience all the miseries through which every one of us hath passed, or to remain here doing nothing?”

“This,” said Candide, “is a grand question.”

This discourse gave birth to new reflections, and Martin especially concluded that man was born to live in the convulsions of disquiet, or in the lethargy of idleness. Though Candide did not absolutely agree to this, yet he did not determine anything on that head. Pangloss avowed that he had undergone dreadful sufferings; but having once maintained that everything went on as well as possible, he still maintained it, and at the same time believed nothing of it.

There was one thing which more than ever confirmed Martin in his detestable principles, made Candide hesitate, and embarrassed Pangloss, which was the arrival of Pacquette and Brother Giroflee one day at their farm. This couple had been in the utmost distress; they had very speedily made away with their three thousand piastres; they had parted, been reconciled; quarreled again, been thrown into prison; had made their escape, and at last Brother Giroflee had turned Turk. Pacquette still continued to follow her trade; but she got little or nothing by it.

“I foresaw very well,” said Martin to Candide, “that your presents would soon be squandered, and only make them more miserable. You and Cacambo have spent millions of piastres, and yet you are not more happy than Brother Giroflee and Pacquette.”

“Ah!” said Pangloss to Pacquette, “it is Heaven that has brought you here among us, my poor child! Do you know that you have cost me the tip of my nose, one eye, and one ear? What a handsome shape is here! and what is this world!”

This new adventure engaged them more deeply than ever in philosophical disputations.

In the neighborhood lived a famous dervish who passed for the best philosopher in Turkey; they went to consult him: Pangloss, who was their spokesman, addressed him thus:

“Master, we come to entreat you to tell us why so strange an animal as man has been formed?”

“Why do you trouble your head about it?” said the dervish; “is it any business of yours?”

“But, Reverend Father,” said Candide, “there is a horrible deal of evil on the earth.”

“What signifies it,” said the dervish, “whether there is evil or good? When His Highness sends a ship to Egypt does he trouble his head whether the rats in the vessel are at their ease or not?”

“What must then be done?” said Pangloss.

“Be silent,” answered the dervish.

“I flattered myself,” replied Pangloss, “to have reasoned a little with you on the causes and effects, on the best of possible worlds, the origin of evil, the nature of the soul, and a pre-established harmony.”

At these words the dervish shut the door in their faces.

During this conversation, news was spread abroad that two viziers of the bench and the mufti had just been strangled at Constantinople, and several of their friends impaled. This catastrophe made a great noise for some hours. Pangloss, Candide, and Martin, as they were returning to the little farm, met with a good-looking old man, who was taking the air at his door, under an alcove formed of the boughs of orange trees. Pangloss, who was as inquisitive as he was disputative, asked him what was the name of the mufti who was lately strangled.

“I cannot tell,” answered the good old man; “I never knew the name of any mufti, or vizier breathing. I am entirely ignorant of the event you speak of; I presume that in general such as are concerned in public affairs sometimes come to a miserable end; and that they deserve it: but I never inquire what is doing at Constantinople; I am contented with sending thither the produce of my garden, which I cultivate with my own hands.”

After saying these words, he invited the strangers to come into his house. His two daughters and two sons presented them with divers sorts of sherbet of their own making; besides caymac, heightened with the peels of candied citrons, oranges, lemons, pineapples, pistachio nuts, and Mocha coffee unadulterated with the bad coffee of Batavia or the American islands. After which the two daughters of this good Mussulman perfumed the beards of Candide, Pangloss, and Martin.

“You must certainly have a vast estate,” said Candide to the Turk.

“I have no more than twenty acres of ground,” he replied, “the whole of which I cultivate myself with the help of my children; and our labor keeps off from us three great evils — idleness, vice, and want.”

Candide, as he was returning home, made profound reflections on the Turk’s discourse.

“This good old man,” said he to Pangloss and Martin, “appears to me to have chosen for himself a lot much preferable to that of the six Kings with whom we had the honor to sup.”

“Human grandeur,” said Pangloss, “is very dangerous, if we believe the testimonies of almost all philosophers; for we find Eglon, King of Moab, was assassinated by Aod; Absalom was hanged by the hair of his head, and run through with three darts; King Nadab, son of Jeroboam, was slain by Baaza; King Ela by Zimri; Okosias by Jehu; Athaliah by Jehoiada; the Kings Jehooiakim, Jeconiah, and Zedekiah, were led into captivity: I need not tell you what was the fate of Croesus, Astyages, Darius, Dionysius of Syracuse, Pyrrhus, Perseus, Hannibal, Jugurtha, Ariovistus, Caesar, Pompey, Nero, Otho, Vitellius, Domitian, Richard II of England, Edward II, Henry VI, Richard Ill, Mary Stuart, Charles I, the three Henrys of France, and the Emperor Henry IV.”

“Neither need you tell me,” said Candide, “that we must take care of our garden.”

“You are in the right,” said Pangloss; “for when man was put into the garden of Eden, it was with an intent to dress it; and this proves that man was not born to be idle.”

“Work then without disputing,” said Martin; “it is the only way to render life supportable.”

The little society, one and all, entered into this laudable design and set themselves to exert their different talents. The little piece of ground yielded them a plentiful crop. Cunegund indeed was very ugly, but she became an excellent hand at pastrywork: Pacquette embroidered; the old woman had the care of the linen. There was none, down to Brother Giroflee, but did some service; he was a very good carpenter, and became an honest man. Pangloss used now and then to say to Candide:

“There is a concatenation of all events in the best of possible worlds; for, in short, had you not been kicked out of a fine castle for the love of Miss Cunegund; had you not been put into the Inquisition; had you not traveled over America on foot; had you not run the Baron through the body; and had you not lost all your sheep, which you brought from the good country of El Dorado, you would not have been here to eat preserved citrons and pistachio nuts.”

“Excellently observed,” answered Candide; “but let us cultivate our garden.”

-THE END- .

***

Source: https://en.wikisource.org/wiki/Candide

***

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Voltaire’s CANDIDE: Chapter 29 – In What Manner Candide Found Miss Cunegund and the Old Woman Again

Chapter 29 – In What Manner Candide Found Miss Cunegund and the Old Woman Again

While Candide, the Baron, Pangloss, Martin, and Cacambo, were relating their several adventures, and reasoning on the contingent or noncontingent events of this world; on causes and effects; on moral and physical evil; on free will and necessity; and on the consolation that may be felt by a person when a slave and chained to an oar in a Turkish galley, they arrived at the house of the Transylvanian prince on the shores of the Propontis. The first objects they beheld there, were Miss Cunegund and the old woman, who were hanging some tablecloths on a line to dry. 

The Baron turned pale at the sight. Even the tender Candide, that affectionate lover, upon seeing his fair Cunegund all sunburned, with bleary eyes, a withered neck, wrinkled face and arms, all covered with a red scurf, started back with horror; but, not withstanding, recovering himself, he advanced towards her out of good manners. She embraced Candide and her brother; they embraced the old woman, and Candide ransomed them both. 

There was a small farm in the neighborhood which the old woman proposed to Candide to make shift with till the company should meet with a more favorable destiny. Cunegund, not knowing that she was grown ugly, as no one had informed her of it, reminded Candide of his promise in so peremptory a manner, that the simple lad did not dare to refuse her; he then acquainted the Baron that he was going to marry his sister. 

“I will never suffer,” said the Baron, “my sister to be guilty of an action so derogatory to her birth and family; nor will I bear this insolence on your part. No, I never will be reproached that my nephews are not qualified for the first ecclesiastical dignities in Germany; nor shall a sister of mine ever be the wife of any person below the rank of Baron of the Empire.” 

Cunegund flung herself at her brother’s feet, and bedewed them with her tears; but he still continued inflexible. 

“Thou foolish fellow,” said Candide, “have I not delivered thee from the galleys, paid thy ransom, and thy sister’s, too, who was a scullion, and is very ugly, and yet condescend to marry her? and shalt thou pretend to oppose the match! If I were to listen only to the dictates of my anger, I should kill thee again.” 

“Thou mayest kill me again,” said the Baron; “but thou shalt not marry my sister while I am living.”

***

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Voltaire’s CANDIDE: Chapter 28 – What Befell Candide, Cunegund, Pangloss, Martin, etc.

Chapter 28 – What Befell Candide, Cunegund, Pangloss, Martin, etc.

“Pardon,” said Candide to the Baron; “once more let me entreat your pardon, Reverend Father, for running you through the body.” 

“Say no more about it,” replied the Baron. “I was a little too hasty I must own; but as you seem to be desirous to know by what accident I came to be a slave on board the galley where you saw me, I will inform you. After I had been cured of the wound you gave me, by the College apothecary, I was attacked and carried off by a party of Spanish troops, who clapped me in prison in Buenos Ayres, at the very time my sister was setting out from there. I asked leave to return to Rome, to the general of my Order, who appointed me chaplain to the French Ambassador at Constantinople. I had not been a week in my new office, when I happened to meet one evening a young Icoglan, extremely handsome and well-made. The weather was very hot; the young man had an inclination to bathe. I took the opportunity to bathe likewise. I did not know it was a crime for a Christian to be found naked in company with a young Turk. A cadi ordered me to receive a hundred blows on the soles of my feet, and sent me to the galleys. I do not believe that there was ever an act of more flagrant injustice. But I would fain know how my sister came to be a scullion to a Transylvanian prince, who has taken refuge among the Turks?” 

“But how happens it that I behold you again, my dear Pangloss?” said Candide. 

“It is true,” answered Pangloss, “you saw me hanged, though I ought properly to have been burned; but you may remember, that it rained extremely hard when they were going to roast me. The storm was so violent that they found it impossible to light the fire; so they hanged me because they could do no better. A surgeon purchased my body, carried it home, and prepared to dissect me. He began by making a crucial incision from my navel to the clavicle. It is impossible for anyone to have been more lamely hanged than I had been. The executioner was a subdeacon, and knew how to burn people very well, but as for hanging, he was a novice at it, being quite out of practice; the cord being wet, and not slipping properly, the noose did not join. In short, I still continued to breathe; the crucial incision made me scream to such a degree, that my surgeon fell flat upon his back; and imagining it was the Devil he was dissecting, ran away, and in his fright tumbled down stairs. His wife hearing the noise, flew from the next room, and seeing me stretched upon the table with my crucial incision, was still more terrified than her husband, and fell upon him. When they had a little recovered themselves, I heard her say to her husband, ‘My dear, how could you think of dissecting a heretic? Don’t you know that the Devil is always in them? I’ll run directly to a priest to come and drive the evil spirit out.’ I trembled from head to foot at hearing her talk in this manner, and exerted what little strength I had left to cry out, ‘Have mercy on me!’ At length the Portuguese barber took courage, sewed up my wound, and his wife nursed me; and I was upon my legs in a fortnight’s time. The barber got me a place to be lackey to a Knight of Malta, who was going to Venice; but finding my master had no money to pay me my wages, I entered into the service of a Venetian merchant and went with him to Constantinople. 

“One day I happened to enter a mosque, where I saw no one but an old man and a very pretty young female devotee, who was telling her beads; her neck was quite bare, and in her bosom she had a beautiful nosegay of tulips, roses, anemones, ranunculuses, hyacinths, and auriculas; she let fall her nosegay. I ran immediately to take it up, and presented it to her with a most respectful bow. I was so long in delivering it that the man began to be angry; and, perceiving I was a Christian, he cried out for help; they carried me before the cadi, who ordered me to receive one hundred bastinadoes, and sent me to the galleys. I was chained in the very galley and to the very same bench with the Baron. On board this galley there were four young men belonging to Marseilles, five Neapolitan priests, and two monks of Corfu, who told us that the like adventures happened every day. The Baron pretended that he had been worse used than myself; and I insisted that there was far less harm in taking up a nosegay, and putting it into a woman’s bosom, than to be found stark naked with a young Icoglan. We were continually whipped, and received twenty lashes a day with a heavy thong, when the concatenation of sublunary events brought you on board our galley to ransom us from slavery.” 

“Well, my dear Pangloss,” said Candide to him, “when you were hanged, dissected, whipped, and tugging at the oar, did you continue to think that everything in this world happens for the best?” 

“I have always abided by my first opinion,” answered Pangloss; “for, after all, I am a philosopher, and it would not become me to retract my sentiments; especially as Leibnitz could not be in the wrong: and that preestablished harmony is the finest thing in the world, as well as a plenum and the materia subtilis.”

***

Source: https://en.wikisource.org/wiki/Candide

***

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Voltaire’s CANDIDE: Chapter 27 – Candide’s Voyage to Constantinople

Chapter 27 – Candide’s Voyage to Constantinople

The trusty Cacambo had already engaged the captain of the Turkish ship that was to carry Sultan Achmet back to Constantinople to take Candide and Martin on board. Accordingly they both embarked, after paying their obeisance to his miserable Highness. As they were going on board, Candide said to Martin: 

“You see we supped in company with six dethroned Kings, and to one of them I gave charity. Perhaps there may be a great many other princes still more unfortunate. For my part I have lost only a hundred sheep, and am now going to fly to the arms of my charming Miss Cunegund. My dear Martin, I must insist on it, that Pangloss was in the right. All is for the best.” 

“I wish it may be,” said Martin. 

“But this was an odd adventure we met with at Venice. I do not think there ever was an instance before of six dethroned monarchs supping together at a public inn.” 

“This is not more extraordinary,” said Martin, “than most of what has happened to us. It is a very common thing for kings to be dethroned; and as for our having the honor to sup with six of them, it is a mere accident, not deserving our attention.” 

As soon as Candide set his foot on board the vessel, he flew to his old friend and valet Cacambo and, throwing his arms about his neck, embraced him with transports of joy. 

“Well,” said he, “what news of Miss Cunegund? Does she still continue the paragon of beauty? Does she love me still? How does she do? You have, doubtless, purchased a superb palace for her at Constantinople.” 

“My dear master,” replied Cacambo, “Miss Cunegund washes dishes on the banks of the Propontis, in the house of a prince who has very few to wash. She is at present a slave in the family of an ancient sovereign named Ragotsky, whom the Grand Turk allows three crowns a day to maintain him in his exile; but the most melancholy circumstance of all is, that she is turned horribly ugly.” 

“Ugly or handsome,” said Candide, “I am a man of honor and, as such, am obliged to love her still. But how could she possibly have been reduced to so abject a condition, when I sent five or six millions to her by you?” 

“Lord bless me,” said Cacambo, “was not I obliged to give two millions to Seignor Don Fernando d’Ibaraa y Figueora y Mascarenes y Lampourdos y Souza, the Governor of Buenos Ayres, for liberty to take Miss Cunegund away with me? And then did not a brave fellow of a pirate gallantly strip us of all the rest? And then did not this same pirate carry us with him to Cape Matapan, to Milo, to Nicaria, to Samos, to Petra, to the Dardanelles, to Marmora, to Scutari? Miss Cunegund and the old woman are now servants to the prince I have told you of; and I myself am slave to the dethroned Sultan.” 

“What a chain of shocking accidents!” exclaimed Candide. “But after all, I have still some diamonds left, with which I can easily procure Miss Cunegund’s liberty. It is a pity though she is grown so ugly.” 

Then turning to Martin, “What think you, friend,” said he, “whose condition is most to be pitied, the Emperor Achmet’s, the Emperor Ivan’s, King Charles Edward’s, or mine?” 

“Faith, I cannot resolve your question,” said Martin, “unless I had been in the breasts of you all.” 

“Ah!” cried Candide, “was Pangloss here now, he would have known, and satisfied me at once.” 

“I know not,” said Martin, “in what balance your Pangloss could have weighed the misfortunes of mankind, and have set a just estimation on their sufferings. All that I pretend to know of the matter is that there are millions of men on the earth, whose conditions are a hundred times more pitiable than those of King Charles Edward, the Emperor Ivan, or Sultan Achmet.” 

“Why, that may be,” answered Candide. 

In a few days they reached the Bosphorus; and the first thing Candide did was to pay a high ransom for Cacambo; then, without losing time, he and his companions went on board a galley, in order to search for his Cunegund on the banks of the Propontis, notwithstanding she was grown so ugly. 

There were two slaves among the crew of the galley, who rowed very ill, and to whose bare backs the master of the vessel frequently applied a lash. Candide, from natural sympathy, looked at these two slaves more attentively than at any of the rest, and drew near them with an eye of pity. Their features, though greatly disfigured, appeared to him to bear a strong resemblance with those of Pangloss and the unhappy Baron Jesuit, Miss Cunegund’s brother. This idea affected him with grief and compassion: he examined them more attentively than before. 

“In troth,” said he, turning to Martin, “if I had not seen my master Pangloss fairly hanged, and had not myself been unlucky enough to run the Baron through the body, I should absolutely think those two rowers were the men.” 

No sooner had Candide uttered the names of the Baron and Pangloss, than the two slaves gave a great cry, ceased rowing, and let fall their oars out of their hands. The master of the vessel, seeing this, ran up to them, and redoubled the discipline of the lash. 

“Hold, hold,” cried Candide, “I will give you what money you shall ask for these two persons.” 

“Good heavens! it is Candide,” said one of the men. 

“Candide!” cried the other. 

“Do I dream,” said Candide, “or am I awake? Am I actually on board this galley? Is this My Lord the Baron, whom I killed? and that my master Pangloss, whom I saw hanged before my face?” 

“It is I! it is I!” cried they both together. 

“What! is this your great philosopher?” said Martin. 

“My dear sir,” said Candide to the master of the galley, “how much do you ask for the ransom of the Baron of Thunder-ten-tronckh, who is one of the first barons of the empire, and of Monsieur Pangloss, the most profound metaphysician in Germany?” 

“Why, then, Christian cur,” replied the Turkish captain, “since these two dogs of Christian slaves are barons and metaphysicians, who no doubt are of high rank in their own country, thou shalt give me fifty thousand sequins.” 

“You shall have them, sir; carry me back as quick as thought to Constantinople, and you shall receive the money immediately-No! carry me first to Miss Cunegund.” 

The captain, upon Candide’s first proposal, had already tacked about, and he made the crew ply their oars so effectually, that the vessel flew through the water, quicker than a bird cleaves the air. 

Candide bestowed a thousand embraces on the Baron and Pangloss. “And so then, my dear Baron, I did not kill you? and you, my dear Pangloss, are come to life again after your hanging? But how came you slaves on board a Turkish galley?” 

“And is it true that my dear sister is in this country?” said the Baron. 

“Yes,” said Cacambo. 

“And do I once again behold my dear Candide?” said Pangloss. 

Candide presented Martin and Cacambo to them; they embraced each other, and all spoke together. The galley flew like lightning, and soon they were got back to port. Candide instantly sent for a Jew, to whom he sold for fifty thousand sequins a diamond richly worth one hundred thousand, though the fellow swore to him all the time by Father Abraham that he gave him the most he could possibly afford. He no sooner got the money into his hands, than he paid it down for the ransom of the Baron and Pangloss. The latter flung himself at the feet of his deliverer, and bathed him with his tears; the former thanked him with a gracious nod, and promised to return him the money the first opportunity. 

“But is it possible,” said he, “that my sister should be in Turkey?” 

“Nothing is more possible,” answered Cacambo, “for she scours the dishes in the house of a Transylvanian prince.” 

Candide sent directly for two Jews, and sold more diamonds to them; and then he set out with his companions in another galley, to deliver Miss Cunegund from slavery.

***

Voltaire’s CANDIDE: Chapter 26 – Candide and Martin sup with six sharpers – who they were

Chapter 26 – Candide and Martin sup with six sharpers – who they were

One evening as Candide, with his attendant Martin, was going to sit down to supper with some foreigners who lodged in the same inn where they had taken up their quarters, a man with a face the color of soot came behind him, and taking him by the arm, said, “Hold yourself in readiness to go along with us; be sure you do not fail.”

Upon this, turning about to see from whom these words came, he beheld Cacambo. Nothing but the sight of Miss Cunegund could have given him greater joy and surprise. He was almost beside himself, and embraced this dear friend.

“Cunegund!” said he, “Cunegund is come with you doubtless! Where, where is she? Carry me to her this instant, that I may die with joy in her presence.”

“Cunegund is not here,” answered Cacambo; “she is in Constantinople.”

“Good heavens! in Constantinople! but no matter if she were in China, I would fly thither. Quick, quick, dear Cacambo, let us be gone.”

“Soft and fair,” said Cacambo, “stay till you have supped. I cannot at present stay to say anything more to you; I am a slave, and my master waits for me; I must go and attend him at table: but mum! say not a word, only get your supper, and hold yourself in readiness.”

Candide, divided between joy and grief, charmed to have thus met with his faithful agent again, and surprised to hear he was a slave, his heart palpitating, his senses confused, but full of the hopes of recovering his dear Cunegund, sat down to table with Martin, who beheld all these scenes with great unconcern, and with six strangers, who had come to spend the Carnival at Venice.

Cacambo waited at table upon one of those strangers. When supper was nearly over, he drew near to his master, and whispered in his ear:

“Sire, Your Majesty may go when you please; the ship is ready”; and so saying he left the room.

The guests, surprised at what they had heard, looked at each other without speaking a word; when another servant drawing near to his master, in like manner said, “Sire, Your Majesty’s post-chaise is at Padua, and the bark is ready.” The master made him a sign, and he instantly withdrew.

The company all stared at each other again, and the general astonishment was increased. A third servant then approached another of the strangers, and said, “Sire, if Your Majesty will be advised by me, you will not make any longer stay in this place; I will go and get everything ready”; and instantly disappeared.

Candide and Martin then took it for granted that this was some of the diversions of the Carnival, and that these were characters in masquerade. Then a fourth domestic said to the fourth stranger, “Your Majesty may set off when you please”; saying which, he went away like the rest. A fifth valet said the same to a fifth master. But the sixth domestic spoke in a different style to the person on whom he waited, and who sat near to Candide.

“Troth, sir,” said he, “they will trust Your Majesty no longer, nor myself neither; and we may both of us chance to be sent to jail this very night; and therefore I shall take care of myself, and so adieu.”

The servants being all gone, the six strangers, with Candide and Martin, remained in a profound silence. At length Candide broke it by saying:

“Gentlemen, this is a very singular joke upon my word; how came you all to be kings? For my part I own frankly, that neither my friend Martin here, nor myself, have any claim to royalty.”

Cacambo’s master then began, with great gravity, to deliver himself thus in Italian:

“I am not joking in the least, my name is Achmet III. I was Grand Sultan for many years; I dethroned my brother, my nephew dethroned me, my viziers lost their heads, and I am condemned to end my days in the old seraglio. My nephew, the Grand Sultan Mahomet, gives me permission to travel sometimes for my health, and I am come to spend the Carnival at Venice.”

A young man who sat by Achmet, spoke next, and said:

“My name is Ivan. I was once Emperor of all the Russians, but was dethroned in my cradle. My parents were confined, and I was brought up in a prison, yet I am sometimes allowed to travel, though always with persons to keep a guard over me, and I come to spend the Carnival at Venice.”

The third said:

“I am Charles Edward, King of England; my father has renounced his right to the throne in my favor. I have fought in defense of my rights, and near a thousand of my friends have had their hearts taken out of their bodies alive and thrown in their faces. I have myself been confined in a prison. I am going to Rome to visit the King, my father, who was dethroned as well as myself; and my grandfather and I have come to spend the Carnival at Venice.”

The fourth spoke thus:

“I am the King of Poland; the fortune of war has stripped me of my hereditary dominions. My father experienced the same vicissitudes of fate. I resign myself to the will of Providence, in the same manner as Sultan Achmet, the Emperor Ivan, and King Charles Edward, whom God long preserve; and I have come to spend the Carnival at Venice.”

The fifth said:

“I am King of Poland also. I have twice lost my kingdom; but Providence has given me other dominions, where I have done more good than all the Sarmatian kings put together were ever able to do on the banks of the Vistula; I resign myself likewise to Providence; and have come to spend the Carnival at Venice.”

It now came to the sixth monarch’s turn to speak. “Gentlemen,” said he, “I am not so great a prince as the rest of you, it is true, but I am, however, a crowned head. I am Theodore, elected King of Corsica. I have had the title of Majesty, and am now hardly treated with common civility. I have coined money, and am not now worth a single ducat. I have had two secretaries, and am now without a valet. I was once seated on a throne, and since that have lain upon a truss of straw, in a common jail in London, and I very much fear I shall meet with the same fate here in Venice, where I came, like Your Majesties, to divert myself at the Carnival.”

The other five Kings listened to this speech with great attention; it excited their compassion; each of them made the unhappy Theodore a present of twenty sequins, and Candide gave him a diamond, worth just a hundred times that sum.

“Who can this private person be,” said the five Kings to one another, “who is able to give, and has actually given, a hundred times as much as any of us?”

Just as they rose from table, in came four Serene Highnesses, who had also been stripped of their territories by the fortune of war, and had come to spend the remainder of the Carnival at Venice. Candide took no manner of notice of them; for his thoughts were wholly employed on his voyage to Constantinople, where he intended to go in search of his lovely Miss Cunegund.

***

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Voltaire, CANDIDE: Chapter 25 – Candide and Martin Pay a Visit to Seignor Pococurante, a Noble Venetian

Chapter 25 – Candide and Martin Pay a Visit to Seignor Pococurante, a Noble Venetian

Candide and his friend Martin went in a gondola on the Brenta, and arrived at the palace of the noble Pococurante. The gardens were laid out in elegant taste, and adorned with fine marble statues; his palace was built after the most approved rules of architecture. The master of the house, who was a man of affairs, and very rich, received our two travelers with great politeness, but without much ceremony, which somewhat disconcerted Candide, but was not at all displeasing to Martin. 

As soon as they were seated, two very pretty girls, neatly dressed, brought in chocolate, which was extremely well prepared. Candide could not help praising their beauty and graceful carriage. 

“The creatures are all right,” said the senator; “I amuse myself with them sometimes, for I am heartily tired of the women of the town, their coquetry, their jealousy, their quarrels, their humors, their meannesses, their pride, and their folly; I am weary of making sonnets, or of paying for sonnets to be made on them; but after all, these two girls begin to grow very indifferent to me.” 

After having refreshed himself, Candide walked into a large gallery, where he was struck with the sight of a fine collection of paintings. 

“Pray,” said Candide, “by what master are the two first of these?” 

“They are by Raphael,” answered the senator. “I gave a great deal of money for them seven years ago, purely out of curiosity, as they were said to be the finest pieces in Italy; but I cannot say they please me: the coloring is dark and heavy; the figures do not swell nor come out enough; and the drapery is bad. In short, notwithstanding the encomiums lavished upon them, they are not, in my opinion, a true representation of nature. I approve of no paintings save those wherein I think I behold nature itself; and there are few, if any, of that kind to be met with. I have what is called a fine collection, but I take no manner of delight in it.” 

While dinner was being prepared Pococurante ordered a concert. Candide praised the music to the skies. 

“This noise,” said the noble Venetian, “may amuse one for a little time, but if it were to last above half an hour, it would grow tiresome to everybody, though perhaps no one would care to own it. Music has become the art of executing what is difficult; now, whatever is difficult cannot be long pleasing. 

“I believe I might take more pleasure in an opera, if they had not made such a monster of that species of dramatic entertainment as perfectly shocks me; and I am amazed how people can bear to see wretched tragedies set to music; where the scenes are contrived for no other purpose than to lug in, as it were by the ears, three or four ridiculous songs, to give a favorite actress an opportunity of exhibiting her pipe. Let who will die away in raptures at the trills of a eunuch quavering the majestic part of Caesar or Cato, and strutting in a foolish manner upon the stage, but for my part I have long ago renounced these paltry entertainments, which constitute the glory of modern Italy, and are so dearly purchased by crowned heads.” 

Candide opposed these sentiments; but he did it in a discreet manner; as for Martin, he was entirely of the old senator’s opinion. 

Dinner being served they sat down to table, and, after a hearty repast, returned to the library. Candide, observing Homer richly bound, commended the noble Venetian’s taste. 

“This,” said he, “is a book that was once the delight of the great Pangloss, the best philosopher in Germany.” 

“Homer is no favorite of mine,” answered Pococurante, coolly, “I was made to believe once that I took a pleasure in reading him; but his continual repetitions of battles have all such a resemblance with each other; his gods that are forever in haste and bustle, without ever doing anything; his Helen, who is the cause of the war, and yet hardly acts in the whole performance; his Troy, that holds out so long, without being taken: in short, all these things together make the poem very insipid to me. I have asked some learned men, whether they are not in reality as much tired as myself with reading this poet: those who spoke ingenuously, assured me that he had made them fall asleep, and yet that they could not well avoid giving him a place in their libraries; but that it was merely as they would do an antique, or those rusty medals which are kept only for curiosity, and are of no manner of use in commerce.” 

“But your excellency does not surely form the same opinion of Virgil?” said Candide. 

“Why, I grant,” replied Pococurante, “that the second, third, fourth, and sixth books of his Aeneid, are excellent; but as for his pious Aeneas, his strong Cloanthus, his friendly Achates, his boy Ascanius, his silly king Latinus, his ill-bred Amata, his insipid Lavinia, and some other characters much in the same strain, I think there cannot in nature be anything more flat and disagreeable. I must confess I prefer Tasso far beyond him; nay, even that sleepy taleteller Ariosto.” 

“May I take the liberty to ask if you do not experience great pleasure from reading Horace?” said Candide. 

“There are maxims in this writer,” replied Pococurante, “whence a man of the world may reap some benefit; and the short measure of the verse makes them more easily to be retained in the memory. But I see nothing extraordinary in his journey to Brundusium, and his account of his bad dinner; nor in his dirty, low quarrel between one Rupillius, whose words, as he expresses it, were full of poisonous filth; and another, whose language was dipped in vinegar. His indelicate verses against old women and witches have frequently given me great offense: nor can I discover the great merit of his telling his friend Maecenas, that if he will but rank him in the class of lyric poets, his lofty head shall touch the stars. Ignorant readers are apt to judge a writer by his reputation. For my part, I read only to please myself. I like nothing but what makes for my purpose.” 

Candide, who had been brought up with a notion of never making use of his own judgment, was astonished at what he heard; but Martin found there was a good deal of reason in the senator’s remarks. 

“Oh! here is a Tully,” said Candide; “this great man I fancy you are never tired of reading?” 

“Indeed I never read him at all,” replied Pococurante. “What is it to me whether he pleads for Rabirius or Cluentius? I try causes enough myself. I had once some liking for his philosophical works; but when I found he doubted everything, I thought I knew as much as himself, and had no need of a guide to learn ignorance.” 

“Ha!” cried Martin, “here are fourscore volumes of the memoirs of the Academy of Sciences; perhaps there may be something curious and valuable in this collection.” 

“Yes,” answered Pococurante, “so there might if any one of these compilers of this rubbish had only invented the art of pin-making; but all these volumes are filled with mere chimerical systems, without one single article conductive to real utility.” 

“I see a prodigious number of plays,” said Candide, “in Italian, Spanish, and French.” 

“Yes,” replied the Venetian, “there are I think three thousand, and not three dozen of them good for anything. As to those huge volumes of divinity, and those enormous collections of sermons, they are not all together worth one single page in Seneca; and I fancy you will readily believe that neither myself, nor anyone else, ever looks into them.” 

Martin, perceiving some shelves filled with English books, said to the senator, “I fancy that a republican must be highly delighted with those books, which are most of them written with a noble spirit of freedom.” 

“It is noble to write as we think,” said Pococurante; “it is the privilege of humanity. Throughout Italy we write only what we do not think; and the present inhabitants of the country of the Caesars and Antonines dare not acquire a single idea without the permission of a Dominican father. I should be enamored of the spirit of the English nation, did it not utterly frustrate the good effects it would produce by passion and the spirit of party.” 

Candide, seeing a Milton, asked the senator if he did not think that author a great man. 

“Who?” said Pococurante sharply; “that barbarian who writes a tedious commentary in ten books of rumbling verse, on the first chapter of Genesis? that slovenly imitator of the Greeks, who disfigures the creation, by making the Messiah take a pair of compasses from Heaven’s armory to plan the world; whereas Moses represented the Diety as producing the whole universe by his fiat? Can I think you have any esteem for a writer who has spoiled Tasso’s Hell and the Devil; who transforms Lucifer sometimes into a toad, and at others into a pygmy; who makes him say the same thing over again a hundred times; who metamorphoses him into a school-divine; and who, by an absurdly serious imitation of Ariosto’s comic invention of firearms, represents the devils and angels cannonading each other in Heaven? Neither I nor any other Italian can possibly take pleasure in such melancholy reveries; but the marriage of Sin and Death, and snakes issuing from the womb of the former, are enough to make any person sick that is not lost to all sense of delicacy. This obscene, whimsical, and disagreeable poem met with the neglect it deserved at its first publication; and I only treat the author now as he was treated in his own country by his contemporaries.” 

Candide was sensibly grieved at this speech, as he had a great respect for Homer, and was fond of Milton. 

“Alas!” said he softly to Martin, “I am afraid this man holds our German poets in great contempt.” 

“There would be no such great harm in that,” said Martin. 

“O what a surprising man!” said Candide, still to himself; “what a prodigious genius is this Pococurante! nothing can please him.” 

After finishing their survey of the library, they went down into the garden, when Candide commended the several beauties that offered themselves to his view. 

“I know nothing upon earth laid out in such bad taste,” said Pococurante; “everything about it is childish and trifling; but I shall have another laid out tomorrow upon a nobler plan.” 

As soon as our two travelers had taken leave of His Excellency, Candide said to Martin, “Well, I hope you will own that this man is the happiest of all mortals, for he is above everything he possesses.” 

“But do not you see,” answered Martin, “that he likewise dislikes everything he possesses? It was an observation of Plato, long since, that those are not the best stomachs that reject, without distinction, all sorts of aliments.” 

“True,” said Candide, “but still there must certainly be a pleasure in criticising everything, and in perceiving faults where others think they see beauties.” 

“That is,” replied Martin, “there is a pleasure in having no pleasure.” 

“Well, well,” said Candide, “I find that I shall be the only happy man at last, when I am blessed with the sight of my dear Cunegund.” 

“It is good to hope,” said Martin. 

In the meanwhile, days and weeks passed away, and no news of Cacambo. Candide was so overwhelmed with grief, that he did not reflect on the behavior of Pacquette and Friar Giroflee, who never stayed to return him thanks for the presents he had so generously made them.

***

Source: https://en.wikisource.org/wiki/Candide

***

Voltaire’s CANDIDE: Chapter 24 – Of Pacquette and Friar Giroflee

Chapter 24 – Of Pacquette and Friar Giroflee

Upon their arrival at Venice Candide went in search of Cacambo at every inn and coffee-house, and among all the ladies of pleasure, but could hear nothing of him. He sent every day to inquire what ships were in, still no news of Cacambo. 

“It is strange,” said he to Martin, “very strange that I should have time to sail from Surinam to Bordeaux; to travel thence to Paris, to Dieppe, to Portsmouth; to sail along the coast of Portugal and Spain, and up the Mediterranean to spend some months at Venice; and that my lovely Cunegund should not have arrived. Instead of her, I only met with a Parisian impostor, and a rascally abbe of Perigord. Cunegund is actually dead, and I have nothing to do but follow her. Alas! how much better would it have been for me to have remained in the paradise of El Dorado than to have returned to this cursed Europe! You are in the right, my dear Martin; you are certainly in the right; all is misery and deceit.” 

He fell into a deep melancholy, and neither went to the opera then in vogue, nor partook of any of the diversions of the Carnival; nay, he even slighted the fair sex. 

Martin said to him, “Upon my word, I think you are very simple to imagine that a rascally valet, with five or six millions in his pocket, would go in search of your mistress to the further of the world, and bring her to Venice to meet you. If he finds her he will take her for himself; if he does not, he will take another. Let me advise you to forget your valet Cacambo, and your mistress Cunegund.” 

Martin’s speech was not the most consolatory to the dejected Candide. His melancholy increased, and Martin never ceased trying to prove to him that there is very little virtue or happiness in this world; except, perhaps, in El Dorado, where hardly anybody can gain admittance. 

While they were disputing on this important subject, and still expecting Miss Cunegund, Candide perceived a young Theatin friar in the Piazza San Marco, with a girl under his arm. The Theatin looked fresh-colored, plump, and vigorous; his eyes sparkled; his air and gait were bold and lofty. The girl was pretty, and was singing a song; and every now and then gave her Theatin an amorous ogle and wantonly pinched his ruddy cheeks. 

“You will at least allow,” said Candide to Martin, “that these two are happy. Hitherto I have met with none but unfortunate people in the whole habitable globe, except in El Dorado; but as to this couple, I would venture to lay a wager they are happy.” 

“Done!” said Martin, “they are not what you imagine.” 

“Well, we have only to ask them to dine with us,” said Candide, “and you will see whether I am mistaken or not.” 

Thereupon he accosted them, and with great politeness invited them to his inn to eat some macaroni, with Lombard partridges and caviar, and to drink a bottle of Montepulciano, Lacryma Christi, Cyprus, and Samos wine. The girl blushed; the Theatin accepted the invitation and she followed him, eyeing Candide every now and then with a mixture of surprise and confusion, while the tears stole down her cheeks. No sooner did she enter his apartment than she cried out, “How, Monsieur Candide, have you quite forgot your Pacquette? do you not know her again?” 

Candide had not regarded her with any degree of attention before, being wholly occupied with the thoughts of his dear Cunegund. 

“Ah! is it you, child? was it you that reduced Dr. Pangloss to that fine condition I saw him in?” 

“Alas! sir,” answered Pacquette, “it was I, indeed. I find you are acquainted with everything; and I have been informed of all the misfortunes that happened to the whole family of My Lady Baroness and the fair Cunegund. But I can safely swear to you that my lot was no less deplorable; I was innocence itself when you saw me last. A Franciscan, who was my confessor, easily seduced me; the consequences proved terrible. I was obliged to leave the castle some time after the Baron kicked you out by the backside from there; and if a famous surgeon had not taken compassion on me, I had been a dead woman. Gratitude obliged me to live with him some time as his mistress; his wife, who was a very devil for jealousy, beat me unmercifully every day. Oh! she was a perfect fury. The doctor himself was the most ugly of all mortals, and I the most wretched creature existing, to be continually beaten for a man whom I did not love. You are sensible, sir, how dangerous it was for an ill-natured woman to be married to a physician. Incensed at the behavior of his wife, he one day gave her so affectionate a remedy for a slight cold she had caught that she died in less than two hours in most dreadful convulsions. Her relations prosecuted the husband, who was obliged to fly, and I was sent to prison. My innocence would not have saved me, if I had not been tolerably handsome. The judge gave me my liberty on condition he should succeed the doctor. However, I was soon supplanted by a rival, turned off without a farthing, and obliged to continue the abominable trade which you men think so pleasing, but which to us unhappy creatures is the most dreadful of all sufferings. At length I came to follow the business at Venice. Ah! sir, did you but know what it is to be obliged to receive every visitor; old tradesmen, counselors, monks, watermen, and abbes; to be exposed to all their insolence and abuse; to be often necessitated to borrow a petticoat, only that it may be taken up by some disagreeable wretch; to be robbed by one gallant of what we get from another; to be subject to the extortions of civil magistrates; and to have forever before one’s eyes the prospect of old age, a hospital, or a dunghill, you would conclude that I am one of the most unhappy wretches breathing.” 

Thus did Pacquette unbosom herself to honest Candide in his closet, in the presence of Martin, who took occasion to say to him, “You see I have half won the wager already.” 

Friar Giroflee was all this time in the parlor refreshing himself with a glass or two of wine till dinner was ready. 

“But,” said Candide to Pacquette, “you looked so gay and contented, when I met you, you sang and caressed the Theatin with so much fondness, that I absolutely thought you as happy as you say you are now miserable.” 

“Ah! dear sir,” said Pacquette, “this is one of the miseries of the trade; yesterday I was stripped and beaten by an officer; yet today I must appear good humored and gay to please a friar.” 

Candide was convinced and acknowledged that Martin was in the right. They sat down to table with Pacquette and the Theatin; the entertainment was agreeable, and towards the end they began to converse together with some freedom. 

“Father,” said Candide to the friar, “you seem to me to enjoy a state of happiness that even kings might envy; joy and health are painted in your countenance. You have a pretty wench to divert you; and you seem to be perfectly well contented with your condition as a Theatin.” 

“Faith, sir,” said Friar Giroflee, “I wish with all my soul the Theatins were every one of them at the bottom of the sea. I have been tempted a thousand times to set fire to the monastery and go and turn Turk. My parents obliged me, at the age of fifteen, to put on this detestable habit only to increase the fortune of an elder brother of mine, whom God confound! jealousy, discord, and fury, reside in our monastery. It is true I have preached often paltry sermons, by which I have got a little money, part of which the prior robs me of, and the remainder helps to pay my girls; but, not withstanding, at night, when I go hence to my monastery, I am ready to dash my brains against the walls of the dormitory; and this is the case with all the rest of our fraternity.” 

Martin, turning towards Candide, with his usual indifference, said, “Well, what think you now? have I won the wager entirely?” 

Candide gave two thousand piastres to Pacquette, and a thousand to Friar Giroflee, saying, “I will answer that this will make them happy.” 

“I am not of your opinion,” said Martin, “perhaps this money will only make them wretched.” 

“Be that as it may,” said Candide, “one thing comforts me; I see that one often meets with those whom one never expected to see again; so that, perhaps, as I have found my red sheep and Pacquette, I may be lucky enough to find Miss Cunegund also.” 

“I wish,” said Martin, “she one day may make you happy; but I doubt it much.” 

“You lack faith,” said Candide. 

“It is because,” said Martin, “I have seen the world.” 

“Observe those gondoliers,” said Candide, “are they not perpetually singing?” 

“You do not see them,” answered Martin, “at home with their wives and brats. The doge has his chagrin, gondoliers theirs. Nevertheless, in the main, I look upon the gondolier’s life as preferable to that of the doge; but the difference is so trifling that it is not worth the trouble of examining into.” 

“I have heard great talk,” said Candide, “of the Senator Pococurante, who lives in that fine house at the Brenta, where, they say, he entertains foreigners in the most polite manner.” 

“They pretend this man is a perfect stranger to uneasiness. I should be glad to see so extraordinary a being,” said Martin. 

Candide thereupon sent a messenger to Seignor Pococurante, desiring permission to wait on him the next day.

***

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Voltaire, CANDIDE: Chapter 23 – Candide and Martin Touch upon the English Coast-What They See There

Chapter 23 – Candide and Martin Touch upon the English Coast-What They See There

“Ah Pangloss! Pangloss! ah Martin! ah my dear Miss Cunegund! What sort of a world is this?” Thus exclaimed Candide as soon as he got on board the Dutch ship. 

“Why something very foolish, and very abominable,” said Martin. 

“You are acquainted with England,” said Candide; “are they as great fools in that country as in France?” 

“Yes, but in a different manner,” answered Martin. “You know that these two nations are at war about a few acres of barren land in the neighborhood of Canada, and that they have expended much greater sums in the contest than all Canada is worth. To say exactly whether there are a greater number fit to be inhabitants of a madhouse in the one country than the other, exceeds the limits of my imperfect capacity; I know in general that the people we are going to visit are of a very dark and gloomy disposition.” 

As they were chatting thus together they arrived at Portsmouth. The shore on each side of the harbor was lined with a multitude of people, whose eyes were steadfastly fixed on a lusty man who was kneeling down on the deck of one of the men-of-war, with something tied before his eyes. Opposite to this personage stood four soldiers, each of whom shot three bullets into his skull, with all the composure imaginable; and when it was done, the whole company went away perfectly well satisfied. 

“What the devil is all this for?” said Candide, “and what demon, or foe of mankind, lords it thus tyrannically over the world?” 

He then asked who was that lusty man who had been sent out of the world with so much ceremony. When he received for answer, that it was an admiral. 

“And pray why do you put your admiral to death?” 

“Because he did not put a sufficient number of his fellow creatures to death. You must know, he had an engagement with a French admiral, and it has been proved against him that he was not near enough to his antagonist.” 

“But,” replied Candide, “the French admiral must have been as far from him.” 

“There is no doubt of that; but in this country it is found requisite, now and then, to put an admiral to death, in order to encourage the others to fight.” 

Candide was so shocked at what he saw and heard, that he would not set foot on shore, but made a bargain with the Dutch skipper (were he even to rob him like the captain of Surinam) to carry him directly to Venice. 

The skipper was ready in two days. They sailed along the coast of France, and passed within sight of Lisbon, at which Candide trembled. From thence they proceeded to the Straits, entered the Mediterranean, and at length arrived at Venice. 

“God be praised,” said Candide, embracing Martin, “this is the place where I am to behold my beloved Cunegund once again. I can confide in Cacambo, like another self. All is well, all is very well, all is well as possible.”

***

Copyright by Bruce D. Bruce; All Rights Reserved

***

Source: https://en.wikisource.org/wiki/Candide

***

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Voltaire, CANDIDE: Chapter 22 – What Happened to Candide and Martin in France

Chapter 22 – What Happened to Candide and Martin in France

Candide stayed no longer at Bordeaux than was necessary to dispose of a few of the pebbles he had brought from El Dorado, and to provide himself with a post-chaise for two persons, for he could no longer stir a step without his philosopher Martin. The only thing that give him concern was being obliged to leave his sheep behind him, which he intrusted to the care of the Academy of Sciences at Bordeaux, who proposed, as a prize subject for the year, to prove why the wool of this sheep was red; and the prize was adjudged to a northern sage, who demonstrated by A plus B, minus C, divided by Z, that the sheep must necessarily be red, and die of the mange. 

In the meantime, all travelers whom Candide met with in the inns, or on the road, told him to a man, that they were going to Paris. This general eagerness gave him likewise a great desire to see this capital; and it was not much out of his way to Venice. 

He entered the city by the suburbs of Saint-Marceau, and thought himself in one of the vilest hamlets in all Westphalia. 

Candide had not been long at his inn, before he was seized with a slight disorder, owing to the fatigue he had undergone. As he wore a diamond of an enormous size on his finger and had among the rest of his equipage a strong box that seemed very weighty, he soon found himself between two physicians, whom he had not sent for, a number of intimate friends whom he had never seen, and who would not quit his bedside, and two women devotees, who were very careful in providing him hot broths. 

“I remember,” said Martin to him, “that the first time I came to Paris I was likewise taken ill. I was very poor, and accordingly I had neither friends, nurses, nor physicians, and yet I did very well.” 

However, by dint of purging and bleeding, Candide’s disorder became very serious. The priest of the parish came with all imaginable politeness to desire a note of him, payable to the bearer in the other world. Candide refused to comply with his request; but the two devotees assured him that it was a new fashion. Candide replied, that he was not one that followed the fashion. Martin was for throwing the priest out of the window. The clerk swore Candide should not have Christian burial. Martin swore in his turn that he would bury the clerk alive if he continued to plague them any longer. The dispute grew warm; Martin took him by the shoulders and turned him out of the room, which gave great scandal, and occasioned a proces-verbal. 

Candide recovered, and till he was in a condition to go abroad had a great deal of good company to pass the evenings with him in his chamber. They played deep. Candide was surprised to find he could never turn a trick; and Martin was not at all surprised at the matter. 

Among those who did him the honors of the place was a little spruce abbe of Perigord, one of those insinuating, busy, fawning, impudent, necessary fellows, that lay wait for strangers on their arrival, tell them all the scandal of the town, and offer to minister to their pleasures at various prices. This man conducted Candide and Martin to the playhouse; they were acting a new tragedy. Candide found himself placed near a cluster of wits: this, however, did not prevent him from shedding tears at some parts of the piece which were most affecting, and best acted. 

One of these talkers said to him between acts, “You are greatly to blame to shed tears; that actress plays horribly, and the man that plays with her still worse, and the piece itself is still more execrable than the representation. The author does not understand a word of Arabic, and yet he has laid his scene in Arabia, and what is more, he is a fellow who does not believe in innate ideas. Tomorrow I will bring you a score of pamphlets that have been written against him.” 

“Pray, sir,” said Candide to the abbe, “how many theatrical pieces have you in France?” 

“Five or six thousand,” replied the abbe. 

“Indeed! that is a great number,” said Candide, “but how many good ones may there be?” 

“About fifteen or sixteen.” 

“Oh! that is a great number,” said Martin. 

Candide was greatly taken with an actress, who performed the part of Queen Elizabeth in a dull kind of tragedy that is played sometimes. 

“That actress,” said he to Martin, “pleases me greatly; she has some sort of resemblance to Miss Cunegund. I should be very glad to pay my respects to her.” 

The abbe of Perigord offered his service to introduce him to her at her own house. Candide, who was brought up in Germany, desired to know what might be the ceremonial used on those occasions, and how a queen of England was treated in France. 

“There is a necessary distinction to be observed in these matters,” said the abbe. “In a country town we take them to a tavern; here in Paris, they are treated with great respect during their lifetime, provided they are handsome, and when they die we throw their bodies upon a dunghill.” 

“How?” said Candide, “throw a queen’s body upon a dunghill!” 

“The gentleman is quite right,” said Martin, “he tells you nothing but the truth. I happened to be at Paris when Miss Monimia made her exit, as one may say, out of this world into another. She was refused what they call here the rites of sepulture; that is to say, she was denied the privilege of rotting in a churchyard by the side of all the beggars in the parish. They buried her at the corner of Burgundy Street, which must certainly have shocked her extremely, as she had very exalted notions of things.” 

“This is acting very impolitely,” said Candide. 

“Lord!” said Martin, “what can be said to it? It is the way of these people. Figure to yourself all the contradictions, all the inconsistencies possible, and you may meet with them in the government, the courts of justice, the churches, and the public spectacles of this odd nation.” 

“Is it true,” said Candide, “that the people of Paris are always laughing?” 

“Yes,” replied the abbe, “but it is with anger in their hearts; they express all their complaints by loud bursts of laughter, and commit the most detestable crimes with a smile on their faces.” 

“Who was that great overgrown beast,” said Candide, “who spoke so ill to me of the piece with which I was so much affected, and of the players who gave me so much pleasure?” 

“A very good-for-nothing sort of a man I assure you,” answered the abbe, “one who gets his livelihood by abusing every new book and play that is written or performed; he dislikes much to see anyone meet with success, like eunuchs, who detest everyone that possesses those powers they are deprived of; he is one of those vipers in literature who nourish themselves with their own venom; a pamphlet-monger.” 

“A pamphlet-monger!” said Candide, “what is that?” 

“Why, a pamphlet-monger,” replied the abbe, “is a writer of pamphlets—a fool.” 

Candide, Martin, and the abbe of Perigord argued thus on the staircase, while they stood to see the people go out of the playhouse. 

“Though I am very anxious to see Miss Cunegund again,” said Candide, “yet I have a great inclination to sup with Miss Clairon, for I am really much taken with her.” 

The abbe was not a person to show his face at this lady’s house, which was frequented by none but the best company. 

“She is engaged this evening,” said he, “but I will do myself the honor to introduce you to a lady of quality of my acquaintance, at whose house you will see as much of the manners of Paris as if you had lived here for forty years.” 

Candide, who was naturally curious, suffered himself to be conducted to this lady’s house, which was in the suburbs of Saint-Honore. The company was engaged at basset; twelve melancholy punters held each in his hand a small pack of cards, the corners of which were doubled down, and were so many registers of their ill fortune. A profound silence reigned throughout the assembly, a pallid dread had taken possession of the countenances of the punters, and restless inquietude stretched every muscle of the face of him who kept the bank; and the lady of the house, who was seated next to him, observed with lynx’s eyes every play made, and noted those who tallied, and made them undouble their cards with a severe exactness, though mixed with a politeness, which she thought necessary not to frighten away her customers. This lady assumed the title of Marchioness of Parolignac. Her daughter, a girl of about fifteen years of age, was one of the punters, and took care to give her mamma a hint, by signs, when any one of the players attempted to repair the rigor of their ill fortune by a little innocent deception. The company were thus occupied when Candide, Martin, and the abbe made their entrance; not a creature rose to salute them, or indeed took the least notice of them, being wholly intent upon the business at hand. 

“Ah!” said Candide, “My Lady Baroness of Thunder-ten-tronckh would have behaved more civilly.” 

However, the abbe whispered in the ear of the Marchioness, who half raising herself from her seat, honored Candide with a gracious smile, and gave Martin a nod of her head, with an air of inexpressible dignity. She then ordered a seat for Candide, and desired him to make one of their party at play; he did so, and in a few deals lost near a thousand pieces; after which they supped very elegantly, and everyone was surprised at seeing Candide lose so much money without appearing to be the least disturbed at it. The servants in waiting said to each other, “This is certainly some English lord.” 

The supper was like most others of its kind in Paris. At first everyone was silent; then followed a few confused murmurs, and afterwards several insipid jokes passed and repassed, with false reports, false reasonings, a little politics, and a great deal of scandal. The conversation then turned upon the new productions in literature. 

“Pray,” said the abbe, “good folks, have you seen the romance written by a certain Gauchat, Doctor of Divinity?” 

“Yes,” answered one of the company, “but I had not patience to go through it. The town is pestered with a swarm of impertinent productions, but this of Dr. Gauchat’s outdoes them all. In short, I was so cursedly tired of reading this vile stuff that I even resolved to come here, and make a party at basset.” 

“But what say you to the archdeacon T-‘s miscellaneous collection,” said the abbe. 

“Oh my God!” cried the Marchioness of Parolignac, “never mention the tedious creature! Only think what pains he is at to tell one things that all the world knows; and how he labors an argument that is hardly worth the slightest consideration! how absurdly he makes use of other people’s wit! how miserably he mangles what he has pilfered from them! The man makes me quite sick! A few pages of the good archdeacon are enough in conscience to satisfy anyone.” 

There was at the table a person of learning and taste, who supported what the Marchioness had advanced. They next began to talk of tragedies. The lady desired to know how it came about that there were several tragedies, which still continued to be played, though they would not bear reading? The man of taste explained very clearly how a piece may be in some manner interesting without having a grain of merit. He showed, in a few words, that it is not sufficient to throw together a few incidents that are to be met with in every romance, and that to dazzle the spectator the thoughts should be new, without being farfetched; frequently sublime, but always natural; the author should have a thorough knowledge of the human heart and make it speak properly; he should be a complete poet, without showing an affectation of it in any of the characters of his piece; he should be a perfect master of his language, speak it with all its purity, and with the utmost harmony, and yet so as not to make the sense a slave to the rhyme. 

“Whoever,” added he, “neglects any one of these rules, though he may write two or three tragedies with tolerable success, will never be reckoned in the number of good authors. There are very few good tragedies; some are idylls, in very well-written and harmonious dialogue; and others a chain of political reasonings that set one asleep, or else pompous and high-flown amplification, that disgust rather than please. Others again are the ravings of a madman, in an uncouth style, unmeaning flights, or long apostrophes to the deities, for want of knowing how to address mankind; in a word a collection of false maxims and dull commonplace.” 

Candide listened to this discourse with great attention, and conceived a high opinion of the person who delivered it; and as the Marchioness had taken care to place him near her side, he took the liberty to whisper her softly in the ear and ask who this person was that spoke so well. 

“He is a man of letters,” replied Her Ladyship, “who never plays, and whom the abbe brings with him to my house sometimes to spend an evening. He is a great judge of writing, especially in tragedy; he has composed one himself, which was damned, and has written a book that was never seen out of his bookseller’s shop, excepting only one copy, which he sent me with a dedication, to which he had prefixed my name.” 

“Oh the great man,” cried Candide, “he is a second Pangloss.” 

Then turning towards him, “Sir,” said he, “you are doubtless of opinion that everything is for the best in the physical and moral world, and that nothing could be otherwise than it is?” 

“I, sir!” replied the man of letters, “I think no such thing, I assure you; I find that all in this world is set the wrong end uppermost. No one knows what is his rank, his office, nor what he does, nor what he should do. With the exception of our evenings, which we generally pass tolerably merrily, the rest of our time is spent in idle disputes and quarrels, Jansenists against Molinists, the Parliament against the Church, and one armed body of men against another; courtier against courtier, husband against wife, and relations against relations. In short, this world is nothing but one continued scene of civil war.” 

“Yes,” said Candide, “and I have seen worse than all that; and yet a learned man, who had the misfortune to be hanged, taught me that everything was marvelously well, and that these evils you are speaking of were only so many shades in a beautiful picture.” 

“Your hempen sage,” said Martin, “laughed at you; these shades, as you call them, are most horrible blemishes.” 

“The men make these blemishes,” rejoined Candide, “and they cannot do otherwise.” 

“Then it is not their fault,” added Martin. 

The greatest part of the gamesters, who did not understand a syllable of this discourse, amused themselves with drinking, while Martin reasoned with the learned gentleman and Candide entertained the lady of the house with a part of his adventures. 

After supper the Marchioness conducted Candide into her dressingroom, and made him sit down under a canopy. 

“Well,” said she, “are you still so violently fond of Miss Cunegund of Thunder-ten-tronckh?” 

“Yes, madam,” replied Candide. 

The Marchioness said to him with a tender smile, “You answer me like a young man born in Westphalia; a Frenchman would have said, ‘It is true, madam, I had a great passion for Miss Cunegund; but since I have seen you, I fear I can no longer love her as I did.'” 

“Alas! madam,” replied Candide, “I will make you what answer you please.” 

“You fell in love with her, I find, in stooping to pick up her handkerchief which she had dropped; you shall pick up my garter.” 

“With all my heart, madam,” said Candide, and he picked it up. 

“But you must tie it on again,” said the lady. 

Candide tied it on again. 

“Look ye, young man,” said the Marchioness, “you are a stranger; I make some of my lovers here in Paris languish for me a whole fortnight; but I surrender to you at first sight, because I am willing to do the honors of my country to a young Westphalian.” 

The fair one having cast her eye on two very large diamonds that were upon the young stranger’s finger, praised them in so earnest a manner that they were in an instant transferred from his finger to hers. 

As Candide was going home with the abbe he felt some qualms of conscience for having been guilty of infidelity to Miss Cunegund. The abbe took part with him in his uneasiness; he had but an inconsiderable share in the thousand pieces Candide had lost at play, and the two diamonds which had been in a manner extorted from him; and therefore very prudently designed to make the most he could of his new acquaintance, which chance had thrown in his way. He talked much of Miss Cunegund, and Candide assured him that he would heartily ask pardon of that fair one for his infidelity to her, when he saw her at Venice. 

The abbe redoubled his civilities and seemed to interest himself warmly in everything that Candide said, did, or seemed inclined to do. 

“And so, sir, you have an engagement at Venice?” 

“Yes, Monsieur l’Abbe,” answered Candide, “I must absolutely wait upon Miss Cunegund,” and then the pleasure he took in talking about the object he loved, led him insensibly to relate, according to custom, part of his adventures with that illustrious Westphalian beauty. 

“I fancy,” said the abbe, “Miss Cunegund has a great deal of wit, and that her letters must be very entertaining.” 

“I never received any from her,” said Candide; “for you are to consider that, being expelled from the castle upon her account, I could not write to her, especially as soon after my departure I heard she was dead; but thank God I found afterwards she was living. I left her again after this, and now I have sent a messenger to her near two thousand leagues from here, and wait here for his return with an answer from her.” 

The artful abbe let not a word of all this escape him, though he seemed to be musing upon something else. He soon took his leave of the two adventurers, after having embraced them with the greatest cordiality. 

The next morning, almost as soon as his eyes were open, Candide received the following billet: 

“My Dearest Lover- I have been ill in this city these eight days. I have heard of your arrival, and should fly to your arms were I able to stir. I was informed of your being on the way hither at Bordeaux, where I left the faithful Cacambo, and the old woman, who will soon follow me. The Governor of Buenos Ayres has taken everything from me but your heart, which I still retain. Come to me immediately on the receipt of this. Your presence will either give me new life, or kill me with the pleasure.” 

At the receipt of this charming, this unexpected letter, Candide felt the utmost transports of joy; though, on the other hand, the indisposition of his beloved Miss Cunegund overwhelmed him with grief. Distracted between these two passions he took his gold and his diamonds, and procured a person to conduct him and Martin to the house where Miss Cunegund lodged. Upon entering the room he felt his limbs tremble, his heart flutter, his tongue falter; he attempted to undraw the curtain, and called for a light to the bedside. 

“Lord sir,” cried a maidservant, who was waiting in the room, “take care what you do, Miss cannot bear the least light,” and so saying she pulled the curtain close again. 

“Cunegund! my dear!” cried Candide, bathed in tears, “how do you do? If you cannot bear the light, speak to me at least.” 

“Alas! she cannot speak,” said the maid. 

The sick lady then put a plump hand out of the bed and Candide first bathed it with tears, then filled it with diamonds, leaving a purse of gold upon the easy chair. 

In the midst of his transports came an officer into the room, followed by the abbe, and a file of musketeers. 

“There,” said he, “are the two suspected foreigners.” At the same time he ordered them to be seized and carried to prison. 

“Travelers are not treated in this manner in the country of El Dorado,” said Candide. 

“I am more of a Manichaean now than ever,” said Martin. 

“But pray, good sir, where are you going to carry us?” said Candide. 

“To a dungeon, my dear sir,” replied the officer. 

When Martin had a little recovered himself, so as to form a cool judgment of what had passed, he plainly perceived that the person who had acted the part of Miss Cunegund was a cheat; that the abbe of Perigord was a sharper who had imposed upon the honest simplicity of Candide, and that the officer was a knave, whom they might easily get rid of. 

Candide following the advice of his friend Martin, and burning with impatience to see the real Miss Cunegund, rather than be obliged to appear at a court of justice, proposed to the officer to make him a present of three small diamonds, each of them worth three thousand pistoles. 

“Ah, sir,” said the understrapper of justice, “had you commited ever so much villainy, this would render you the honestest man living, in my eyes. Three diamonds worth three thousand pistoles! Why, my dear sir, so far from carrying you to jail, I would lose my life to serve you. There are orders for stopping all strangers; but leave it to me, I have a brother at Dieppe, in Normandy. I myself will conduct you thither, and if you have a diamond left to give him he will take as much care of you as I myself should.” 

“But why,” said Candide, “do they stop all strangers?” 

The abbe of Perigord made answer that it was because a poor devil of the country of Atrebata heard somebody tell foolish stories, and this induced him to commit a parricide; not such a one as that in the month of May, 1610, but such as that in the month of December in the year 1594, and such as many that have been perpetrated in other months and years, by other poor devils who had heard foolish stories. 

The officer then explained to them what the abbe meant. 

“Horrid monsters,” exclaimed Candide, “is it possible that such scenes should pass among a people who are perpetually singing and dancing? Is there no flying this abominable country immediately, this execrable kingdom where monkeys provoke tigers? I have seen bears in my country, but men I have beheld nowhere but in El Dorado. In the name of God, sir,” said he to the officer, “do me the kindness to conduct me to Venice, where I am to wait for Miss Cunegund.” 

“Really, sir,” replied the officer, “I cannot possibly wait on you farther than Lower Normandy.” 

So saying, he ordered Candide’s irons to be struck off, acknowledged himself mistaken, and sent his followers about their business, after which he conducted Candide and Martin to Dieppe, and left them to the care of his brother. 

There happened just then to be a small Dutch ship in the harbor. The Norman, whom the other three diamonds had converted into the most obliging, serviceable being that ever breathed, took care to see Candide and his attendants safe on board this vessel, that was just ready to sail for Portsmouth in England. This was not the nearest way to Venice, indeed, but Candide thought himself escaped out of Hell, and did not, in the least, doubt but he should quickly find an opportunity of resuming his voyage to Venice.

***

Source: https://en.wikisource.org/wiki/Candide

***

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Voltaire’s CANDIDE: Chapter 21 – Candide and Martin, While Thus Reasoning with Each Other, Draw Near to the Coast of France

Chapter 21 – Candide and Martin, While Thus Reasoning with Each Other, Draw Near to the Coast of France

At length they descried the coast of France, when Candide said to Martin, “Pray Monsieur Martin, were you ever in France?” 

“Yes, sir,” said Martin, “I have been in several provinces of that kingdom. In some, one half of the people are fools and madmen; in some, they are too artful; in others, again, they are, in general, either very good-natured or very brutal; while in others, they affect to be witty, and in all, their ruling passion is love, the next is slander, and the last is to talk nonsense.” 

“But, pray, Monsieur Martin, were you ever in Paris?” 

“Yes, sir, I have been in that city, and it is a place that contains the several species just described; it is a chaos, a confused multitude, where everyone seeks for pleasure without being able to find it; at least, as far as I have observed during my short stay in that city. At my arrival I was robbed of all I had in the world by pickpockets and sharpers, at the fair of Saint-Germain. I was taken up myself for a robber, and confined in prison a whole week; after which I hired myself as corrector to a press in order to get a little money towards defraying my expenses back to Holland on foot. I knew the whole tribe of scribblers, malcontents, and fanatics. It is said the people of that city are very polite; I believe they may be.” 

“For my part, I have no curiosity to see France,” said Candide. “You may easily conceive, my friend, that after spending a month in El Dorado, I can desire to behold nothing upon earth but Miss Cunegund. I am going to wait for her at Venice. I intend to pass through France, on my way to Italy. Will you not bear me company?” 

“With all my heart,” said Martin. “They say Venice is agreeable to none but noble Venetians, but that, nevertheless, strangers are well received there when they have plenty of money; now I have none, but you have, therefore I will attend you wherever you please.” 

“Now we are upon this subject,” said Candide, “do you think that the earth was originally sea, as we read in that great book which belongs to the captain of the ship?” 

“I believe nothing of it,” replied Martin, “any more than I do of the many other chimeras which have been related to us for some time past.” 

“But then, to what end,” said Candide, “was the world formed?” 

“To make us mad,” said Martin. 

“Are you not surprised,” continued Candide, “at the love which the two girls in the country of the Oreillons had for those two monkeys? -You know I have told you the story.” 

“Surprised?” replied Martin, “not in the least. I see nothing strange in this passion. I have seen so many extraordinary things that there is nothing extraordinary to me now.” 

“Do you think,” said Candide, “that mankind always massacred one another as they do now? Were they always guilty of lies, fraud, treachery, ingratitude, inconstancy, envy, ambition, and cruelty? Were they always thieves, fools, cowards, gluttons, drunkards, misers, calumniators, debauchees, fanatics, and hypocrites?” 

“Do you believe,” said Martin, “that hawks have always been accustomed to eat pigeons when they came in their way?” 

“Doubtless,” said Candide. 

“Well then,” replied Martin, “if hawks have always had the same nature, why should you pretend that mankind change theirs?” 

“Oh,” said Candide, “there is a great deal of difference; for free will—” and reasoning thus they arrived at Bordeaux.

***

Source: https://en.wikisource.org/wiki/Candide

***

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